Is the gospel of God’s grace in Christ to be offered to all men?”

 Is the gospel of God’s grace in Christ to be offered to all men?”

If one would be willing to change the word offer in the question into preaching then I can readily answer in the affirmative. The word offer does not fit in that context, for grace is not offered, but given. Apart from that I would have no objection to the proposition that the preaching must be a proclamation of God’s grace in Christ. (Herman Hoeksema, "A Power of God Unto Salvation," p. 76)

This controversy is not about whether the gospel should be preached to all men and that all should be called to repentance and faith and that the promise of the gospel should be made known to all. All agree to the above, but debate is over the will and desire of God in the call of the gospel. (Lau Chin Kwee, “Protestant Reformed Theological Journal,” vol. 36, no. 1 [Nov. 2002], p. 29)

Other questions and answers 

#Gospel 

FOR WHOM DID CHRIST DIE?

 For WHOM did Christ die? We answer, Christ died for “God’s elect”!

“Strangest thing in the world for me is for men to contend that Christ made an effort on the Cross to save the whole world, and then turned around and said, “I pray not for the world!” – Pastor Henry Mahan

“And she shall bring forth a Son, and thou shalt call His name Jesus: for He shall save HIS people from THEIR sins [Mt. 1:21]. Christ died not simply to render sins pardonable, but “to PUT AWAY SIN by the sacrifice of Himself” [Heb. 9:26].

As to WHO’S “sin” has been “put away”, Scripture leaves us in no doubt—it was that of the elect. “For the transgressions of MY PEOPLE was He stricken [Isa. 53:8]. Again the Lord’s own words are, “I lay down My life for the SHEEP” (not the goats)! [John 10:15]

“Christ did not intend to save those He knew He would not save. If He intended to and NOT FOR THE WORLD. It was the elect that Christ came to save. Since God eternally decreed not to save others Christ would not be engaged in a FOOL’S errand.” [Jonathan Edwards]

Men’s fanciful delusion of an Unlimited Atonement is reduced to this – “IF the sinner believes, then Christ died for him; if the sinner does not believe, then Christ did not die for him; thus the sinner’s act is made the cause of its own object, as though his believing WOULD MAKE THAT TO BE WHICH OTHERWISE WAS NOT”. [A.W. Pink]